Why is O'ism against environmentalism?
#61
Posted 26 July 2007 - 10:38 AM
"Environmentalism" is not a science. To the extent that it is a science -- i.e. people going about figuring how things work -- Objectivism has no problem with it. Objectivism has no problem with Biology, Physics, Geology, Meteorology, Statistics, etc. In summa,ry, if someone is doing research and finding out information about the world, and wants to call it "environmentalism", one might tell him to use better terminology, but the rest of it is just fine.
Properly understood, environmentalism is an ideology. Think of it as a bunch of "shoulds".
If we have a bunch of "shoulds", we should ask why we should, shouldn't we? And, what answer does environmentalism give? Essentially, all the common answers come down to asking man to sacrifice himself rather than telling him to exploit the environment for his benefit. That's an assertion on my part, but if you search for "environmentalism" on the forum, you will find threads that go into details.
The typical counter-response is that environmentalists just want to follow ways to better exploit the earth for man's benefit. If this were true, it would be a good starting point, but it is not true. It is only their way of getting reasonable people to join their cause. There are a whole lot of threads that go into this. So, use the search function and you will find the details.
"And not by eastern windows only,
When daylight comes, comes in the light,
In front the sun climbs slow, how slowly,
But westward, look, the land is bright." - Arthur Hugh Clough
#62
Posted 26 July 2007 - 03:39 PM
themadkat, on Jul 26 2007, 10:13 AM, said:
Kat
If you haven't already, give a read to the essays in the post above yours. Especially The Return of the Primitive.
As to the question of science, the environmentalists are lying about that. Ayn Rand called it 30+ years ago and it remains true today because they are doing it for philosophical reasons (which she also called).
And no I don't know what you mean by the "ism" thing. Too used to seeing BS out there that you won't accept truth when you see it? Or so befuddled by BS that you don't believe something can be true? Whatever your reasons, you had better take it to the debate forum if you wish to discuss it, because it's against the rules here. (I mean that; my questions in this paragraph are rhetorical) It's enough to make the statement, which is appreciated for clarity.
#63
Posted 26 July 2007 - 03:59 PM
themadkat, on Jul 26 2007, 01:13 PM, said:
So despite your disclaimer about "ists", you are an "ist".
Aside from sNerd's response, the issue of whether you choose to value the environment (as well as how you personally choose to do it) is one matter. If you choose to do so privately, in your own way and letting it guide your own actions, then I don't think most Objectivists would have any significant problems with you, though they may not invite you to dinner. However, if you lobby to use the force of government to enact laws that help enforce your value of the environment on other people, I think you would find Objectivists lining up to oppose you.
With regards to Inspector's debate comment, if you came here simply to inquire about the Objectivist's objections to environmentalism, that's fine. There's plenty of material on this site for you to explore that inquiry by using the search function. If however you are here to argue for or support environmentalism, he is correct that you should take that to the Debate forums. If you do not, you risk having posts deleted and other potential moderator action.
(The moderator formerly known as RationalCop)
#64
Posted 26 July 2007 - 04:03 PM
If a scientific case has to be made, it should be made for a particular species. A case for chimpanzees, for example, would be more reasonable than for chickens. Some primates can distinguish themselves from others and their environment, recognize themselves in a mirror, choose from objects in a room to get to a bunch of bananas and some have been known to use tools made from sticks and stones. There was a point in evolution when volition was developed and some primates today could have it.
#65
Posted 26 July 2007 - 09:44 PM
#66
Posted 27 July 2007 - 12:13 AM
Inspector, on Jul 26 2007, 06:39 PM, said:
As to the question of science, the environmentalists are lying about that. Ayn Rand called it 30+ years ago and it remains true today because they are doing it for philosophical reasons (which she also called).
And no I don't know what you mean by the "ism" thing. Too used to seeing BS out there that you won't accept truth when you see it? Or so befuddled by BS that you don't believe something can be true? Whatever your reasons, you had better take it to the debate forum if you wish to discuss it, because it's against the rules here. (I mean that; my questions in this paragraph are rhetorical) It's enough to make the statement, which is appreciated for clarity.
I actually did take a look at Return of the Primitive, enough at least to know that that's the work in which she makes her main arguments against environmentalism. But I feel like she misunderstands some environmentalist positions and incorrectly posits a dichotomy of "technological society exactly as it is now with all the inherent environmental problems it causes" and "everyone living in a stinking hovel with no modern conveniences". I don't think that questioning the cost-benefit analysis of some of our modern systems is the same as wishing we were forest-dwelling hunter-gatherers. I mean, hey, industrial society is great. I love my internet, my computer, the fact that I don't have to die of a simple infection, the fact that I can talk to people all over the world, the fact that I can travel all over the world without serious bodily peril (most of the time), the fact that generally food is available and cheap, all those things. Best of all I love the feedback loop between advances in science and advances in technology, with one reinforcing and making possible the other (personal note: I am a scientist by trade, or at least I will be).
And I'll agree Rand made some great points. A lot of irrationality needs to be discarded. I found the argument against the worship of Nature as an intrinsic value particularly strong. I'm not exactly sure how you can even classify Nature as a giant monolith like that, to be worshipped or not. The truth is that even when you are "despoiling Nature" in the worst possible ways, you're actually helping some organism or other, and those are "nature" too. So the whole unassailable Nature-value has absolutely got to go, since not only is it wrongheaded it really doesn't even make sense. And when people are extremely irrational you tend to get things like PETA killing animals...in the name of saving animals. For anyone who doesn't already know, PETA actually kills far more animals than it saves (I think this is widely known by now, though).
Kat
Oh, also: editing post to add that I know truth is real, and that the truth is something I deeply love. One could possibly say that the truth is the only thing I really find sacred. One thing I wholeheartedly agree with Objectivists on is that the truth must never be compromised, no matter what the consequences.
This post has been edited by themadkat: 27 July 2007 - 12:32 AM
#67
Posted 27 July 2007 - 12:27 AM
RationalBiker, on Jul 26 2007, 06:59 PM, said:
Aside from sNerd's response, the issue of whether you choose to value the environment (as well as how you personally choose to do it) is one matter. If you choose to do so privately, in your own way and letting it guide your own actions, then I don't think most Objectivists would have any significant problems with you, though they may not invite you to dinner. However, if you lobby to use the force of government to enact laws that help enforce your value of the environment on other people, I think you would find Objectivists lining up to oppose you.
With regards to Inspector's debate comment, if you came here simply to inquire about the Objectivist's objections to environmentalism, that's fine. There's plenty of material on this site for you to explore that inquiry by using the search function. If however you are here to argue for or support environmentalism, he is correct that you should take that to the Debate forums. If you do not, you risk having posts deleted and other potential moderator action.
I don't consider environmentalism to be a philosophy, certainly not the way Objectivism is a philosophy. Environmentalism is more like something I do. I do confess to being one kind of "ist" in a more fundamental sense, though, as I just realized. I'm a scientIST. So, you've got me on a technicality. Point being, my primary identity is not environmentalist, or Objectivist. My primary identity is me. My impression is that a lot of people say "I'm an Objectivist" as something which primarily defines their identity. Certainly not everyone. But nonetheless, as important as philosophy is to me, it cannot fully represent who I am.
But that's somewhat straying from the topic, so I'll stop talking about that. Yes, I see that the rules here are actually pretty strict about what to post and where. This topic has already been moved once. At this point I still feel like I'm genuinely trying to clarify, not debate, so I think I'm still OK here. But taking a second look at the forum policies it does look like I need to have some care. I also noticed this is specifically an ARI forum, which I hadn't known at first. Does this mean David Kelley and Nathaniel Branden's POV's are verboten? Not trying to be flippant. Really want to know.
Last question for this post, to come back to the subject of government. How clearly do you have to show that people are being harmed before it crosses the line from defending individuals into "environmentalism" (the way Rand means it)? What's the burden of proof? What types of harms (physical harms, spiritual harms, etc) are going to count in the analysis?
#68
Posted 27 July 2007 - 01:21 AM
You cannot have both, because the two are in stark contradiction. You must choose. Which is it?
> To a life which is a reason unto itself. - Ayn Rand, The Early Ayn Rand, "Kira's Viking"
#69
Posted 27 July 2007 - 02:29 AM
themadkat, on Jul 27 2007, 03:27 AM, said:
That's actually several questions.
One I term need clarified is "spiritual harm". What the heck is that and how do you quantify it? Are you talking about strip mining an area of land that YOU own only to find out there was a ancient indian burial ground on it causing mebers of a local Cherokee community to get really upset?
What "crosses the line" is when you can demonstrate with evidence that a particular person (or company) has violated the rights of a particular person or group of people.
The current civil law system requires the claimant to show a "preponderance of the evidence" (which roughly means having more evidence support one side than the other - >50%) that some harm has occurred in order to get a judgement in his/her favor. DavidOdden and Groovenstein (among others) can flesh this out a lot better than I can. How a court system might work in a Capitalist government under objective law might be different.
No one needs create special laws about the environment and how it can be used if they were to simply use the available civil system when they can demonstrate that their individual rights have been violated in some fashion.
What you don't do is pass sweeping laws that say "You must throw your plastic and aluminum cans in this garbage tin, and the rest of trash in this garbage tin." You don't pass sweeping laws that prevent land owners from cutting down the trees on the land they own. You don't tell people they can't develop their own land because it has some swampy areas (the ever precious "wetlands"). You don't pass laws that tell land owners that they can't drill for oil on their own land. You don't let the government dictate acceptable emissions coming out of a car... etc. etc. However, if in using any of those examples one could demonstrate with sufficient evidence that a specific person or group of people have had their rights violated, then you could talk about compensation, court imposed sanctions, etc. etc. against the specific respondent(s) in the case.
Private organizations that wish to try to persuade people to be more "environmentally friendly" without the force of law would be perfectly permissible, assuming they don't violate other peoples rights in the process. You know, spiking trees, sabotaging equipment, forming human chains, tying themselves to trees or bulldozers, etc.
Hope that gives you some idea.
(The moderator formerly known as RationalCop)
#70
Posted 27 July 2007 - 03:32 AM
themadkat, on Jul 27 2007, 12:13 AM, said:
Then you need to research the facts more, simple as that.
Here, Here, and Here are three blog posts from a scientist who came here believing the propaganda of environmentalism, examined the evidence, and changed her mind. Once you see the evidence, I think you will change yours too.
Second, once you see the evidence, look deeper. If the whole of the "scientific" claims of environmentalists are untrue, then why would they push it? Well, one glance tells you that they are running a massive propaganda campaign to convince us to give them power so that they can "help the environment." What form does this "help" always take? The restriction of industry. Always. Every time. Don't you find that odd?
Could it be that there is a reason for that? An agenda that they have?
Why are they lying? To what purpose? Think about it: they are lying because their goal really is not clean air and water. Their goal really is to wipe out industry in all its forms. Why would they do this? Because it is apart from the Nature that they worship. And if they have a problem with industry, as such, with non-animal means of survival, as such, then they have a problem with man, as such. Following that logically, you can see that their goal really is to harm and destroy mankind. Suddenly, the lies make perfect sense.
Now think on that point: they are not out to protect man's environment; they are out to protect Nature from man (i.e. to sacrifice the latter to the former). Yes, the worship of the non-entity Nature, as you detailed above. This can also be verified with a simple fact check. First, go by their actual statements: What do they have to say about it? There are a bazillion threads here that have quotes from them and first-hand evidence of what the movement is and does.
Here is but a small sample:
Quote
—David Graber, biologist, National Park Service
From there, it is easy to see that Ayn Rand was in fact right about every last word she wrote about environmentalism.
This post has been edited by Inspector: 27 July 2007 - 03:35 AM
#71
Posted 27 July 2007 - 04:19 AM
themadkat, on Jul 27 2007, 03:27 AM, said:
My only comment about the questions themselves is that they do not include questions about the "other side". For example: to what extent can a person be forced to change prior, well-established, well-known practices, to accomodate the planned actions of someone else? (e.g. nobody wants a sugar mills next door, smelling of mollases; but, can one move next door to a sugar mill and ask them to shut down?)
Another question one needs to ask: in what situations, if any, may one enforce something pre-emptively?
Other than that, the thrust of your questions is correct, because you focus on people. As long as one keeps in mind the people on the other side, and their rights. Most things in life come with some degree of risk: e.g. driving to work, living in a house, etc. So, in principle, it is really important to acept that the law may not hold zero-risk as it's goal: that implies zero-action.
At this point, how does one proceed further without concrete examples? So, this is the point at which things become really contentious (be prepared). For instance, one goes to specific instances and points to the harms caused by environmentalists. E.g., Carson, and her anti-DDT propoganda; the alar-on-apples scare; the global warming scare; the "fuel will run out" scare; the "population bomb" scare; the asbestos scare; the nuclear-power scare; the land-fill aversion; the recycling laws. Moving a little away from environmentalism as such, but still in the same area of laws that allow poor proof to be used to violate people's rights: the breast implant ban and Dow bankruptcy. Each of these resulted in huge violations of rights: the right of some human beings to act.
You say that the alternative of stinking hovels and tech-society-with-all-its problems is a false one. That's true in way. It is clear that the more technologically advanced a country, the less environmental problems it has -- and not because of government rules. It is just that as people become rich they clean up their homes and neighbourhoods. They do this because they can afford to do so.
"And not by eastern windows only,
When daylight comes, comes in the light,
In front the sun climbs slow, how slowly,
But westward, look, the land is bright." - Arthur Hugh Clough
#72
Posted 27 July 2007 - 05:50 AM
softwareNerd, on Jul 27 2007, 04:19 AM, said:
'Inspector' said:
#73
Posted 27 July 2007 - 07:18 AM
I don't want some shmoe poisioning water that I have to drink. Does this make me an enviromentalist?
Would any of you drink tap water from India?
#74
Posted 27 July 2007 - 09:32 AM
Alessa36, on Jul 27 2007, 10:18 AM, said:
I do not know any such Objectivists who engage in this metaphorical practice. If you want to convince us that these Objectivists exist, you need to name names and provide quotes. Making wild accusations such as this is very rude, often dishonest and not welcome. Anyway, I am going to assume that you are requesting clarification and are not intentionally being malicious.
I suspect that you do not know precisely what Objectivists mean by Environmentalism. According to the Objectivist definition as I understand it, Environmentalism is the idea that man should sacrifice values in his long-term rational interest to preserve the environment in some arbitrary state. This would include not building a university so as not to disturb an endangered population of owls, not eating meat because it influences the food chain, not drinking bottled water because it requires the manufacture of a plastic bottle and not clearing land to build new homes or shopping malls.
Being anti-dirt does not make you an Environmentalist. By anti-dirt, I mean that you recognize that man should never sacrifice his values in his rational self-interest for the environment but you understand that in many circumstances it is not in man's rational self-interest to pollute the his own drinking water (or that of his neighbors, friends, loved ones or co-workers) or intoxicate the very air that he wants to breathe. Furthermore, you do not have to be an Environmentalist to be against individuals destroying your property or endangering your health through careless disposal.
To recapitulate, those who are anti-dirt but pro-man would operate on the principles of Rational Selfishness, but would recognize circumstances where it is in man's rational self-interest not to pollute. On the other hand, Environmentalists believe that is man should sacrifice his values for the environment on principle. Does this make sense?
This post has been edited by DarkWaters: 27 July 2007 - 09:33 AM
~Andrew Carnegie
"[N]othing to me is more revolting ..., But once war is forced on us, there is no other alternative than to apply every available means to bring it to a swift end. War's very object is victory -- not prolonged indecision. In war, indeed, there can be no substitute for victory."
~General Douglas MacArthur
#75
Posted 27 July 2007 - 12:08 PM
DarkWaters, on Jul 27 2007, 12:32 PM, said:
Good assumption, sorry you took it that way.
To recapitulate, those who are anti-dirt but pro-man would operate on the principles of Rational Selfishness, but would recognize circumstances where it is in man's rational self-interest not to pollute. On the other hand, Environmentalists believe that is man should sacrifice his values for the environment on principle. Does this make sense?
Yes, but i think you're the first one to say anything like this. Most posts on this topic are just anti environmentalists but don't offer an alternative solution. I just want to make sure I know that the contents of my food, air, soil, water and natural resources are safe. If a lot of people or maybe most people are not rational, what (objectivist approved) mechanism is in place to monitor or counter this values problem if we don't trust the agencies/government?
#76
Posted 27 July 2007 - 01:09 PM
Alessa36, on Jul 27 2007, 03:08 PM, said:
How do you know they are safe anyway? How safe is "safe"? Also, which air, soil, water and natural resources are yours? When you say "yours", you imply ownership.
Quote
First, Objectivist has a big "O". Second, what "would be" or "could be" in place would be the better question than "is in place" since we don't have a Capitalist government right now. To answer what could be or would be in place, the market, the courts, private "watchdog" agencies, and private testing facilities could be formed to certify certain types of products if consumers wanted some kind of added assurance as to the quality of that product. Also, what could be in place (perhaps by necessity) is a more informed and responsible consumer (as opposed to one who had relinguished their own responsibilities to the government). Just because the government can make something easier for an individual doesn't mean it falls under the proper role of government. Smart businessmen could very well see the value of having some products "certified" as safe. However, some of these things do not function very well when they have to compete with similar government provided services. Removing this government safety net merely places more responsibility on the individual to produce, buy and consume products more wisely.
One of the main philosophical issues here is that using the government for this function is using the end result (belief that products are safer) to justify the means (regulating business practices and establishing certain product "standards") of achieving that goal.
(The moderator formerly known as RationalCop)
#77
Posted 27 July 2007 - 04:23 PM
Alessa36, on Jul 27 2007, 01:08 PM, said:
#78
Posted 27 July 2007 - 11:11 PM
Environmental science and engineering is not environmentalism. People enjoyed nature, checked their water and avoided poison completely independently of the viro movement, which cashes in on that in a package deal to promote their ideology. Environmental science is a legitimate field of study but is infested with viros corrupting the science as a handmaiden for their agenda.
#79
Posted 28 July 2007 - 07:01 AM
ewv, on Jul 28 2007, 02:11 AM, said:
Environmental science and engineering is not environmentalism. People enjoyed nature, checked their water and avoided poison completely independently of the viro movement, which cashes in on that in a package deal to promote their ideology. Environmental science is a legitimate field of study but is infested with viros corrupting the science as a handmaiden for their agenda.
The latest eruption of Gia nonsense started with Rachel Carson -The Silent Spring- in 1962. She put the knock on DDT which saved hundreds of thousands of lives following WWII by killing fleas and body lice on the wretched folk of Europe. Without DDT there might have been another widespread outbreak of Plague. But the anti-capitalists seized on the incidental damage caused by DDT and the rest, as if oft said, is History.
When in doubt blame the Capitalists. And when that does not suffice blame America.
Bob Kolker
#80
Posted 29 July 2007 - 03:42 PM
This is even sillier than the fruiterians who only eat fruits or vegetables that were harvested without killing the plant.
~Andrew Carnegie
"[N]othing to me is more revolting ..., But once war is forced on us, there is no other alternative than to apply every available means to bring it to a swift end. War's very object is victory -- not prolonged indecision. In war, indeed, there can be no substitute for victory."
~General Douglas MacArthur

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